Easter Sunrise and “See What a Morning” (#300)

Easter Sunrise services are probably found in every community in America, perhaps in multiple churches as well as in joint community gatherings.  What a wonderful way to make an emotional as well as a devotional connection to that first Easter morning.  Many of us have happy memories of such services from our childhood, especially if we lived far enough south so that Easter morning would not be a final day of winter’s snow, or if the weather was conducive and we didn’t have to come with umbrellas to avoid being drenched in spring rains. 

On Florida’s east coast, it’s quite common to find such services being conducted on the beach so that there can be an unobstructed view of the sun rising above the horizon, glistening on the waters like sparkling diamonds blinking on the waves.  One of those kinds of memories for this writer is the Miami area Easter Sunrise Service conducted on the floating stage of the Miami Marine Stadium, which could seat several thousand, with an area on the water between the stands and the stage for people to engage in the service from their boats. Sponsored by Key Biscayne Presbyterian Church, local pastors and musicians were part of the service, which usually included a special guest.  One year that was Joni Eareckson Tada. But the great reality should not be memories of our sunrise services, but of that first “Son-Rise” when the Son of God rose from the dead, as He had promised to do.  That monumental event marked the death of death (as John Own famously described it) and the ratification of the Father’s acceptance of Jesus’ atoning sacrifice on our behalf (as Paul described int in Romans 1).  Paul also rightly describes the resurrection as one of those things of first importance in 1 Corinthians 15, the passage from which countless Easter sermons are preached each year. 

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Good Friday and “Jesus, Keep Me Near the Cross” (#299)

Sometimes we might get a little too sophisticated for our own good.  Yes, there are great hymns with glorious melodies and harmonies and with rich and profound lyrics.  But there are also wonderful hymns – “classic” hymns – with simple but beautiful music and with uncomplicated but immediately understandable lyrics.  We need to maintain, and perhaps renew, our appreciation  of the gospel songs we learned as children in Sunday School.  We might be tempted to think these songs to simplistic and sentimental, characteristics of much of the hymn writing of the Victorian era.  But isn’t the gospel simple enough for a child to understand, and a truth that has not touched us unless it has also touched out emotions?

Such are the hymns (more than ten thousand of them!) from the heart and pen of Francis Jane Van Alstyne, whom we know as Fanny Crosby (1820-1915).The daughter of John and Mercy Crosby, was born in Southeast, Putnam County, New York, March 24, 1820. She became blind at the age of six weeks from maltreatment of her eyes during a spell of sickness. A traveling “medicine man” (!) offered to help with an eye infection when she was just an infant.  The poultice he prepared and applied to her eyes permanently burned them, preventing her from ever gaining sight.  Her family sought professional medical care later, but to no avail.  She remained blind for her entire 95 years.

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Palm Sunday and “Lift Up Your Heads, Ye Mighty Gates” (#298)

Palm Sunday in 2026 included a somewhat ironic, if not humorous, contrast.  On the day before this celebration in the Christian church calendar year, Americans across the nation gathered in silly frog costumes and childish masks holding signs to celebrate “No Kings Day,” chanting angry slogans about their hatred for President Donald Trump.  And the next day, Palm Sunday, Christians around the world gathered in their Sunday best holding Bibles and hymnals to celebrate “King Jesus’ Day!” singing joyful songs of His triumphal entry, and in passionate longing for His return.  What a difference!

The world doesn’t want a king, at least not the kind of divine king Jesus claimed to be and continues to prove Himself to be.  His entrance into Jerusalem was an unmistakable statement that He came as the promised Messianic King.  The Old Testament prophecy in Zechariah 9:9 was explicit and precisely fulfilled in Jesus’ arrival. 

Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.

Psalm 24 is regularly a part of Palm Sunday services.  We celebrate the coming of the King of Glory, entering the gates of the city of Jerusalem. 

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Jesus’ Preeminence and “Join All the Glorious Names” (#297)

“Preeminence” is a powerful word in any context. It is the word used to describe something or someone that is at the very top, the greatest in authority, importance, power, influence, or value.  In Colossians 1:18, Paul said that Jesus is preeminent.  The Greek word he used, proteuo, occurs in no other place in Scripture.  It is a very fitting way to speak of Jesus in His all-encompassing greatness.  The full section in Paul’s epistle is an awesome statement about Jesus’ preeminence.

     15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. 17 And He is before all things, and in Him all things hold together. 18 And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. 19 For in Him all the fullness of God was pleased to dwell, 20 and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.

     21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

In this section of chapter 1, Paul was describing to the believers in Colossae that preeminence of Jesus in rather extravagant images.  In some ways, the way Paul presents Jesus sounds like the account of the dazzling glory of Jesus revealed on the Mount of Transfiguration.  That, along with Isaiah 6 and Revelation 1, convicts us that our view of Jesus falls far short of the glory that is inherently His.  In Colossians 1:15-23, we have what many have suggested is an early Christian hymn, a hymn about the preeminence of Christ.

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Philippians 3 and “Knowing You, Jesus” (#295)

Paul wrote a letter from his imprisonment in Rome to the church in Philippi.  This is one of the most joy-filled books of the Bible, in which Paul was filled with praise because of His appreciation of what Jesus had accomplished.  Despite his circumstances, Paul wrote, “Rejoice always; again I say, rejoice!”  Professing that he was forgetting what was behind and straining toward what was ahead, acknowledging that he hadn’t reached the goal yet, he was pressing on with all his might.  And what was that goal?  Read his words in chapter 3 again with fresh amazement.

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith – that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

To know Christ in this way will be the conscious longing of every heart that has been born again.  These words, and these verses from Philippians 3, have led to an absolutely marvelous hymn, written in 1993 and released in a 1995 recording “Is Anyone Thirsty?”.  The song is known by its title, “Knowing You, Jesus,” as well as by its opening line, “All I Once Held Dear. The composer, Graham Kendrick (b. 1950), has been described as a “father of modern worship music” whose songs are “crammed full of poetic, divine, biblical truth” that have “sculpted a view of God that has impacted generations.” In short, he writes songs that help the church to sing. Since the release of his first album in 1972 Graham has been at the forefront of contemporary Christian music in the UK, having written and recorded over 450 songs, many of which are sung around the world, including “Shine Jesus Shine,” “The Servant King,” “Amazing Love,” and “Knowing You.”

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Humility Before the Lord and “We Have Not Known Thee As We Ought” (#296)

Humility is one of the great virtues of a Christian’s heart.  As we progress in our sanctification, we not only see more of the greatness of the Lord’s love for us.  We also see more of the weakness of our love for Him.  We see that reflected in the dynamics of Isaiah 6 (which is a great template for a worship service today!).  Isaiah saw the Lord (this was Jesus, according to John 12:41), high and lifted up and seated on a throne, with seraphim crying out, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!”  And then he reflexively saw himself, and he cried out, “Woe is me! For I am lost (literally in Hebrew ‘disintegrating’), for I am a man of unclean lips.”  And since he was a prophet whose lips proclaimed the word of the Lord, even this, where he was at his best spiritually, was terribly deficient before the Lord.

Surely that duality will be reflected in the souls of growing believers.  Few today would be sold brazen as to claim that they lived at greater spiritual heights than the apostle Paul.  But after years of walking closer and closer to the Lord, Paul confessed that he was the chief of sinners (1 Timothy 1:15), not because he was sinning more then, but that his spiritual vision had improved to the point that he was then able to see more clearly into the depths of his own redeemed fallenness.  Such genuine, honest humility is perhaps truly one of the greatest marks of spiritual maturity.

The first of Martin Luther’s “Ninety Five Theses” was this: “When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17), He willed the entire life of believers to be one of repentance.”   He was right.  “Repentance” is not just one thing to check off the list when we come to saving faith in Jesus.  It is something we must do every day, as the Holy Spirit convicts us further of our sin and our need of a Savior.  It is what Jesus taught us to pray in the Lord’s Prayer: “Forgive us our debts, as we forgive our debtors.”  Such is a life of humility before the Lord.

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Finding Wonderful Consolation by “Leaning on the Everlasting Arms” (#294)

In Deuteronomy 33:27 we read that “the eternal God is your dwelling place, and underneath are the everlasting arms.”  Everlasting arms!  What wonderful imagery to convey a wonderful concept that gives believers such wonderful consolation in difficult times.  It’s not just that God is there, but that He is supporting us through whatever hardship we may be experiencing. It reminds us of Jesus’ words in John 10 when He assured us that our heavenly Father holds us in His hands, and no one can pluck us out.

We live our lives by depending on Him in every dimension. We trust Jesus not just for salvation. We trust Him for everything.  That dependence is also conveyed in the concept of leaning on the Lord for everything: for strength, for guidance, for peace, for understanding, for direction, for friendship, for comfort, for forgiveness, for insight,  And in those ways we are to “trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge Him, and He will make straight your paths” (Proverbs 3:5-6).

We all know what it is to lean on someone.  We lean on friends for companionship, for advice, for reassurance, for support, for acceptance, for empathy, and for counsel.  Whoever it is that we have chosen to trust needs to able and willing to be worthy of the trust we have placed in them.  The Lord has invited us to do so, and has consistently shown Himself to be the most trustworthy being in the universe.  It doesn’t mean that we will always understand His work in the short term, but the end line is set. Romans 8:31-39 assures us that nothing in all creation will be able to separate us from His love.

Is there a hymn about leaning on those “everlasting arms?”  There sure is!  It is the 1894 hymn “Leaning on the Everlasting Arms” by Elisha Albright Hoffman (1839-1929).  Those words come directly from God’s Word in Deuteronomy 33:27. The hymn’s author was born in Orwigsburg, Schuylkill County, Pennsylvania to Francis A. and Rebecca A. Hoffman, who were both of German descent.  His father worked as a minister in the Evangelical Association for over 60 years, which likely influenced Hoffman’s decision to enter the ministry.

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The Heart of God and “Loved with Everlasting Love” (#293)

In His “High Priestly Prayer” in John 17, Jesus said to the Father, “To know You is eternal life.”   That tells us as adopted children of God that one of the most important and valuable things for us to do with the eternal life we already possess is to maintain a major on-going effort to learn as much as possible about our Heavenly Father and to do all that we can to cultivate a closer relationship with Him.  God has directed us to “the ordinary means of grace” as the way we can pursue those goals.  Those means of grace are the Word, prayer, and sacraments.  These “ordinary” means are available and sufficient for us.  We do not need any supernatural, miraculous, “extraordinary” resources.

As we grow in our understanding and appreciation of what God is like, certainly one of the most marvelous things we come to know and experience is that God is love, as we read in 1 John 4:8 and 16.  There is virtually no end to the list of Bible verses and events that demonstrate the love of God, including the book of Hosea and the Parable of the Prodigal Son. And there is also a substantial list of books that have been written on the subject, from Bernard of Clairvaux, Jonathan Edwards, and Samuel Rutherford to John MacArthur, Ray Ortlund, R. C. Sproul, and D. A. Carson.  The greatest statement of the love of God is, of course, Calvary’s cross where we see that “God so loved the world that He gave His only begotten Son” (John 3:16).

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Conflict with Sin and “Yield Not to Temptation” (#292)

One way to gauge the spiritual health of a congregation (or a denomination … or a person) is to review the themes of sermons heard and digested over a period of time.  This will be the result of what pastors have chosen to preach, what has been taught and published by seminary professors, and what books a person has chosen to read.  For example, consider in your own church what themes have been most common and frequent on Sunday mornings.  Even more telling, what themes have rarely if ever been touched on in a clear way from the pulpit.

In many cases in each of those three dimensions (local church, denomination, and individual) we will discover that there is a decidedly primary horizontal focus (sometimes to the exclusion of anything else!): our relationship with one another, being kind, forgiving, helpful, patient, etc.  There is often a deficiency in the vertical dimension of our lives, our relationship with God, our spiritual health in His eyes, our hunger for Him, even themes of divine warning and judgment.  The God too often proclaimed is not the God of the Bible, but one who is all love and mercy, a God who is never angered by the iniquity that boils up out of sinful hearts.

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Amid This World’s Conflicts and “Before Jehovah’s Awful Throne” (#291)

The days in which we live, like many times before us, are filled with chaos, conflict, and confusion.  We are tempted to think that things are out of control, but as Christians we know better than that.  We have access to a peace that passes understanding, because we belong to a Savior who passes understanding!  The troubles around us are real and dangerous, from radical political philosophies to immoral behavior to brutal wars.  But we understand that sin has produced all this and more, and that there is both an ultimate solution and an immediate source of comfort, both of which enable us to rejoice in the midst of all this.

That attitude of worship has always been one of the great qualities of a deep faith in the Bible and in the God of the Bible.  He not only has a wonderful plan for His creation and His redeemed children.  He has promised to sustain us as He works all things according to the design of His will (Ephesians 1:11). And so we can continually live before Him with songs of praise in our hearts and on our lips.  The theology that underlies that is that God is sovereign as He sits on His throne, ordaining all that take place in His world. It’s not that we shut our eyes to what we see or ignore the reports that we see on the news.  It’s that we’re secure in the confidence that God is in control and that He has proven that we can trust Him.  As William Cowper wrote in his hymn, “God Moves in a Mysterious Way,” “He plants His footsteps on the sea and rides upon the storm.”

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